Nakshatra astrology pada

Thus the Padas, which are assigned a Navamsa, reveal the expression of the interrelationship between the two zodiacs. The above is intended to be a brief introduction to Nakshatras and padas for those not familiar, to reveal their fundamental orientation with signs and elements, and how they all work together before we delve into the stars as they express through each Nakshatra and their padas. There is a plethora of online and printed publications with more in-depth material about the nature of Nakshatras, padas, and Navamsas, their interrelationship and their related applications.

Some references can be found at the end of this article. Nakshatras are often thought of as referring to various stars or groups of stars, and although they demarcate the heavens much like the twelve solar-based signs, they really are a division of "time. Today they are generally listed starting with Ashwini, the first Nakshatra in Aries. Prior to this time, the list was considered to start with an earlier Nakshatra.

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Ninth Harmonic Geometry based on toroidal vortex math. Ref: Marko Rodin and Randy Powell , and symmetry in number structure. Are the Nakshatras subordinate to the twelve solar signs, or are the solar signs subordinate to the Nakshatras? Some Hindu astrologers do imply a hierarchy and some advise against it.

Moon in Mula nakshatra pada 2 in Vedic Astrology (Moon in Sagittarius)

I tend to view them and their rulers as forming an amalgam a synthesis. In my view, arguing dominance of one over the other is no different than arguing if daytime has dominance over nighttime, or if the feminine or masculine has a dominant position, when in reality one does not dominate the other, as they are complimentary aspects of one unified awareness—Yin and Yang. The relationship of solar sign rulers and Nakshatra rulers should not be confused with planetary dispositors. The latter is consider when a planet resides in a sign it does not rule, thus expressing its energetic to the sign's ruling planet.

Much like occurred with western astrology, where observational astronomy and astrological knowledge drifted apart, with few astrologers being able to look into the heavens and know which stars are which, the constellations they form, and what stars express through which astrological signs, so too is this often the case with Hindu Vedic astrologers. Exploring the stellar qualities expressing through each Nakshatra can significantly expound upon and bring greater context to the general Hindu delineations of the Nakshatras.

Individual star placements within the padas can further refine and detail these delineations as well as bring greater understanding to the transitions from one pada to the next. Following are a few examples that should help demonstrate this principle and how to further explore other Nakshatras and their padas in this way. I will delve into some detail in this first example exploring the Hasta Nakshatra in Virgo.

An exploration of the Vernal Point's historical precession through the Nakshatras and their padas as it relates to the development of early human culture I present later in this article. Hasta expresses through mid-sidereal Virgo, a feminine earth sign. The overall context of this area of the zodiac is about human development, health and wellbeing, healing, education, and of environmental and agricultural concerns the general nature of Virgo. See Planetary Elements for clarification about this, and about planets and elements in general.

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In this article I refer to Mercury with an air elemental quality and Saturn with an earth elemental quality. Traditionally, Hindu delineations describe Hasta as being about the strengths and limitations of knowledge and its application. Hasta is associated with all activity related to the hands. Hasta is service and work oriented with emphasis on skill and intelligence, and working in harmony with the laws of nature.

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It imparts a light and swift Kshipra quality impelling a quick and timely response in thought and action, producing fast results. The Moon is the ruler of the Hasta Nakshatra and brings the water element to Virgo's earth-air element. Water softens and nourishes earth, making things grow. The Moon amalgamates with the feminine expression of Mercury, the ruler of Virgo. Mercury also aerates the earth-water amalgam. As a feminine expression, this is more about listening and receptivity, about spiritual and intellectual matters, and about education for human betterment, more so than about externalized forms of communication regarding practical or worldly matters interpersonal interaction and exchange, logistics, daily activity, etc.

Thus, in this Nakshatra, our emotional and psychological response Hasta-Moon amalgamates with our intellectual center Virgo-Mercury.

Transit MOON in Aspects to Natal SATURN

This Mercury-Moon amalgam imparts a capacity for intuitive perceptual sensitivity to our conceptual understanding of our life experience. It imparts a sense of concern for all life and to protect that which ensures its wellbeing. This Mercury-Moon amalgam also tempers a reactive emotional response to life experience, because Mercury brings rationality and discrimination to the Moon's palpable and sympathetic nature, resulting in the capacity to intuitively apprehend the meaning and message that our life experience offers.

Hasta's lunar resonance also means a sensitivity to the waxing and waning of emotional tides, which can impart mental indecision and turbulence in the mind, resulting in an inner restlessness or sense of insecurity underlying a calm demeanor. This can also lead to entrapment in the limitations of knowledge, in what one thinks they know, when there is instead a need to expand the container of knowledge—the capacity for conceptual understanding and embodiment of universal awareness. This can also limit one to lesser material pursuits and concern with details while losing sight of a greater vision, life purpose and expression of a greater potential.

Thus, learning to transcend the surface turbulence of mind is important in Hasta to expand perception beyond the limitations of reasoning mind. Now that we have an understanding of Hasta's basic context, let us explore how the constellations and stars further clarify the nature of Hasta and Hasta's articulation through its four padas. First let us consider the general stellar environment expressing through this Nakshatra, which can significantly clarify Hasta's nature before exploring each of the four padas.

Corvus, the raven, just south of Virgo, is a significant constellation expressing its energetics into this area of Virgo, specifically through Hasta. Corvus is of high intelligence, ingenuity, imagination, insight and adaptability. The brains of Ravens are among the largest of any bird species. They are problem solvers, inventors and are highly opportunistic. Corvus is the keeper of secrets and a knowledge holder, but is also a prophetic revealer—the oracular "raven messenger bird" to those who are so attuned, and who ask and listen.

Corvus implores us to pay astute attention to the signs or messages naturally expressing through the world around us moment-by-moment and to adapt accordingly. The signs found in the simplest of life experience can have meaning if we are willing to be attentive to them. In fact, we can even ask to receive guidance, or information about future or remote events, simply by briefly holding the intent to inquire and then letting it go.

It is the sincere projection of clear intent that vibrationally elicits a response from the world around us. Corvus is a protector as well, of both the animal and human worlds, and will forewarn of approaching danger to avert unnecessary mishaps, as well as to affirm fortuitous opportunities, meetings or events. Non-verbal subtle messages from the world around us express through the magnetic domain, and this means we perceive them through our "intrinsic cardiac nervous system," ICNS. The heart's cardioneurological system is equally as important, if not more so, than the cerebral brain in our heads.

The heart is literally a brain, and its magnetic field is far greater in strength than that of our cerebral brain and extends beyond the body. The intrinsic cardiac nervous system governs our intuitive capacity and related perceptual states, how we simply know without reason.

To function from heart's cardioneurological center is what it means to be heart-centered.

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To attune to and trust in the impulses received by the heart is essential to experience inner peace and harmony, and thus to become magnetically receptive rather than intellectually defensive to life experience. To do so we need to quiet the chatter in our minds, which continually analyzes opposites, creates emotional discord, and drowns out subtle forms of communication occurring in the magnetic domain, and to place attention upon our hearts, to be open and receptive from our heart's center, and to breathe the magnetic forces of nature.

The intrinsic cardiac nervous system receives input from other organs in our bodies as well as sensory input from the external world, and it communicates this information to our cerebral brain just as the cerebral brain distributes instructional information throughout the body. These two systems are in constant communication and bringing them into trans-coherence resonating in harmony together allows us to function from integrated heart and mind, and in masculine-feminine equipoise. Actually we have three brains, the third being the "Abdominal Brain," the solar plexus, which governs the enteric nervous system.

It is the experiential chakra of materiality, of how we palpate and interact with the physical world. It is governed by Earth and functions in the gravitational domain. It imparts a highly perceptive sensitivity to all that is occuring in one's environment, an ability to read the signs and to see the patterns, along with the intelligence, skill and dexterity to constructively apply that perception. The human spinal column, bathed in cerebral spinal fluid, is a highly tuned vertically arrayed antenna that resonates to and receives Earth's gravitational emanations.

These vibrations culminate in the cranial structure that reflects them to the pineal gland in the center of the brain. The pineal gland is a "neuroendocrine transducer" that converts Earth's gravo-magnetic signals into chemical hormonal responses that control the pituitary gland, the master control center of the brain, which governs the rest of the neurological system. They mark the centre of sidereal Virgo and articulate the essence of Virgo. Porrima, just two degrees north of the ecliptic, is a double star, which are almost perfect identical twins orbiting each other in highly elliptical orbits.

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Porrima expresses through the more transcendent nature of the mind, our higher brain centers responsible for a greater perceptual capacity, often associated with clairvoyance and telepathy. Porrima imparts a capacity to have foresight to see future or remote probabilities. Vindemiatrix, just north of Porrima, classically is the Harvester or star of the harvest, the grape-gatherer and vintager.

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Ornate crowns in antiquity were designed with specific metals, jewels and geometries to accentuate the wearer's telepathic and clairvoyant capacities, and for their communion with transcendent realms of consciousness. Diadem brings emphasis to natural materials, geometry and technologies that facilitate attunement to our transcendent soul awareness and guidance. Diadem also delineates the capstone to human spinal column, articulating the resonant structure of the human cranium, the brain, and especially the pineal gland and its illumination or awakening of inner vision, the doorway to suprahuman perception and intradimensional travel.

I tend to associate all of these stars, Diadem of Coma, Porrima, Minelauva and Vindemiatrix, and those of Corvus, with our bio-resonance, our neurological function, the human spinal column, subtle energy flow through cerebrospinal fluid, with attunement and timing, with our entire biological terrain the internal environment of the body , and with health and nutrition in general.

This includes agricultural health, that of crops esp. This brings emphasis to the symbiotic relationship of all of these things in the role in optimal human functioning. Ill health, neurological dysfunction and premature fatality results when this intimate biological-biosphere relationship is disturbed; i. Vindemiatrix and Porrima have often been given a bad rap in some older astrological literature.

For example, in India Vindemiatrix was noted to be associated with unexpected widowhood. However, it is not any inherent maleficent nature of these stars that is responsible for ill-timed or ill-fated events, but a discordant bio-harmonic resonance, an internal disconnect with nature and her rhythms, and a lack of awareness of the delicate symbiosis of living systems.

Accidents occur when we are not paying attention to the subtle messages within or when we are minding other people's business rather than our own. Vindemiatrix especially brings emphasis to our need to pay attention to details.